


(compliments of my great pal, Mick Dementiuk)



(compliments of my great pal, Mick Dementiuk)



"Sweat, a runner’s thing and not a girlish thing, pooled in her valleys and streamed down her creases. Salt stung her eyes and her shoes. The miraculous devices were wet and heavy; liquid gently surged between her cramped toes. Some of Gazelle’s sweat cooled on the top of her head -- natural air-conditioning made from the run itself and her soaked dreadlocks.
Her belt jumped and wore at her hips, chiming and jingling, adding a sharp downward tug to each step. The tube, the reason for this whole thing, jumped and tapped her back with each step -- a high-pitched feeling compared to the trembling bass of the belt on her itching hips. Her kit, the bag, wasn’t heavy because there wasn’t much in it. But anything, no matter now slight, was an ache as she ran: Her breasts -- hills and valleys -- pulled against her chest; sandbags tied to her lungs and her back.
Despite the fuzzy wonderfulness of endorphins, everything hurt. Painful, sure, yes, damned straight -- but even it was a pain she was used to, trained for, bred for. It was a natural kind of pain, one that was intimate and close to most of her memories: she was a runner from a tribe of runners, and pain was something that was a part of doing anything -- because running was everything.
She was a Messenger: hours, hours, days, days she’d run the track around the ancient fort (from the Age of Slavery), the Runnerdrome. Mile after mile on the crunching and hissing gravel had made her friendly, intimate, bored with the long run. The burning of her lungs, the jumping with a kick of her strong, strong legs (miles and miles and miles on that track) put her over the wall, gave her the high medicine -- the reward of natural drugs.
Excitement, thrill was cinnamon in her mouth. This was her trip. Who cared if her breasts hurt? Who cared if her legs ached? This was her run, the prize. She wouldn’t turn back until she’d completed her task, and then, when she did return, she’d be a woman, a Messenger with merit.
Gazelle ran, absorbed in the action of her arms and her legs, blurred by the chant of her natural stride. She ran through the City, pumping and pounding, proud full to bursting -- after all, she’d won, she’d emerged victorious from the Rivalry. She’d passed all their tests (no matter how weird), she’d run their course (no matter how hard), and she’d emerged the winner and claimed the prize: the honor of the run, this run, her run.
One thing bothered her, though, cutting through the fog of endorphins, the glow of accomplishment, the blister that may or may not have been forming on her left heel:
Spoke had smiled, had wished her well.




Wiki:Jan Saudek (b. 13 May 1935, in Prague, Czechoslovakia) is a Czech art photographer.Saudek's father was a Jew and the family was therefore persecuted by Germans. Many of his family members died in the Theresienstadt concentration camp during World War II. Jan and his brother Karel were held in a children's concentration camp near the Polish border. He survived the war and worked for a printer starting in 1950. After completing his military service, he was inspired in 1963 by Steichen's Family of Man to try to become a serious art photographer. In 1969 he traveled to the United States and was encouraged in his work by curator Hugh Edwards.
Returning to Prague, he was forced to work in a clandestine manner in a cellar, to avoid the attentions of the secret police, as his work turned to themes of personal erotic freedom, and used implicitly political symbols of corruption and innocence. From the late 1970s he gradually became recognised in the West as the leading Czech photographer, and also developed a following among photographers in his own country. In 1983 the first book on his work was published in the English-speaking world. Following this, in 1984 the Communist authorities allowed him to cease working in a factory, and gave him permission to apply for a permit to work as an artist. In 1987 the archives of his negatives were seized by the police, but later returned.
Saudek currently lives and works in Prague. His brother Karel Saudek is also an artist, and is now the best-known Czech graphic novelist.
His best-known work is noted for its hand-tinted portrayal of painterly dream worlds, often inhabited by nude or semi-nude figures surrounded by bare plaster walls or painted backdrops, frequently re-using identical elements (for instance, a clouded sky or a view of Prague's Charles Bridge). In this they echo the studio and tableaux works of mid nineteenth century erotic photographers, as well as the works of the painter Balthus, and the work of Bernard Faucon. His early art photography is noted for its evocation of childhood. Later his works often portrayed the evolution from child to adult (re-photographing the same composition/pose, and with the same subjects, over many years). Religious motives or the ambiguity between man and woman have also been some of Jan Saudek's recurring themes. His work was the subject of attempts at censorship in the West during the 1990s.
Some of the works of Jan Saudek have entered popular culture in the West, being used as covers for the CD albums of Soul Asylum (Grave Dancers Union), Daniel Lanois (For the Beauty of Wynona), and Beautiful South (Welcome to the Beautiful South).
Wiki:Nyotaimori(Japanese: 女体盛り, "female body presentation"), often referred to as "body sushi," is the practice of eating sashimi or sushi from the body of a woman, typically naked. Nantaimori (Japanese: 男体盛り) refers to the same practice using a male model. This traditional and widespread Japanese custom is a subdivision of food play. As a result of being served on a human body, the temperature of the sushi or sashimi comes closer to body temperature ...
... Before becoming a living sushi platter, the person is trained to lie down for hours without moving. She or he must also be able to withstand the prolonged exposure to the cold food. Body hair, including pubic hair, would also be shaved, as a display of pubic hair may be seen as a sexual act.
Before service, the individual would take a bath using a special fragrance-free soap and then finish off with a splash of cold water to cool the body down somewhat for the sushi.
In some parts of the world, in order to comply with sanitation laws, there must be a layer of plastic or other material between the sushi and the body of the woman or man. Wrapping a naked person in cling film may also be regarded as a form of fetishism.